ACJU Online Newsletter: Vol. 1 Issue No. 71
26th Muharram 1438 / 28th October 2016
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6 Rights of the Muslim
Abu Hurayrah (RadhiyAllahu Anhu) narrated that the Messenger of Allaah (ﷺ) said:
“The rights of the Muslim upon the Muslim are six.” It was said, “And what are they Oh Messenger of Allaah (ﷺ)?” He replied, “When you meet him, give him the greeting of peace, when he invites you, respond to his invitation, when he seeks your advice, advise him, when he sneezes and praises Allaah, supplicate for mercy upon him, when he becomes ill, visit him, and when he dies follow him (i.e. his funeral).”

The First Right
“When you meet him, give him the greeting of peace.” For verily the greeting of peace is a cause of love, which results in producing faith (Al-Eemaan), which results in the person entering the Paradise. This is as Prophet (ﷺ) said:
“By the one in Whose Hand is my soul, you all will not enter into the Paradise until you believe, and you will not believe until you love each other. Shall I not direct you to something that if you do it, you will love each other? Spread the greeting of peace amongst yourselves.”
The greeting of peace is from the virtuous characteristics of Islaam. For verily each of the two people who meet each other supplicates for the other for safety from evils, and mercy, and blessing that brings about every good. And what follows this is a cheerful face and appropriate words of greeting which result in unity and love, and it removes feelings of estrangement and cold disassociation. Thus, giving the greeting of peace is the right of the Muslim, and it is obligatory upon the person who is greeted to return greeting with a similar greeting or one that is better than it. And the best of the people are those who start the greeting of peace first.
The Second Right
“When he invites you, respond to his invitation.” This means that when he invites you with an invitation to some food and drink, then fulfil the request of your brother who has drawn near to you and honoured you with the invitation. Respond to his invitation (i.e. accept it), unless you have an excuse.
The Third Right
His statement, “And when he seeks your advice, advise him.” This means that if he seeks consultation with you regarding some action, as to whether he should do it or not, then advise him with that which you would like for yourself. Thus, if the action is something that is beneficial in all aspects, then encourage him to do that, and if it is something harmful, then warn him against it. And if the action contains both benefit and harm, then explain that to him and weigh the benefits against the harms. Likewise, if he consults with you concerning some dealing with someone among the people, then extend your pure and sincere advice to him, and deal with him from the view point of what you would do for you own self. And avoid deceiving him in any matter of these things. For verily whoever deceives the Muslims, then he is not of them, and indeed he has left off the obligation of being sincere and advising. And this sincerity and advising is absolutely obligatory, however it becomes more emphasized when the person seeks your advice and he requests from you that you give him a beneficial opinion. For this reason the Prophet (ﷺ) specifically mentioned it in this important situation. The explanation of the Hadeeth, “The religion is sincerity”, has already been mentioned previously (in this book) in a manner that suffices without us having to repeat the discussion here.
The Fourth Right
“And when he sneezes and praises Allaah, then pray for mercy upon him.”
This is due to the fact that sneezing is a favour from Allaah , in the expelling of this congested air that is blocked in certain parts of the body of the human being. Allaah makes it easy for this air to have a passage out where it can exit, and thus the sneezing person feels relief. Thus, the Prophet (ﷺ) legislated that the person praise Allaah for this favour, and he legislated for his (Muslim) brother to say to him, “May Allaah have mercy upon you.” He also commanded the person who sneezed to answer his (Muslim) brother by saying to him, “May Allaah guide you and set right your affairs.” Therefore, whoever does not praise Allaah , then he does not deserve for others to pray for mercy upon him, and in this case he cannot blame anyone except himself. For he is the one who has caused himself to lose the two blessings: the blessing of praising Allaah , and the blessing of his brother’s supplication for him that is a result of the praising.
The Fifth Right
His statement, “And when he becomes ill, visit him.” Visiting the sick is from the rights of the Muslim, and especially for the person who has a highly stressed and emphasized right upon you, like the relative, and the friend, and so forth. It is from the best of the righteous deeds. And whoever visits his Muslim brother, he remains engulfed in the mercy (of Allaah), and when he sits with him the mercy (of Allaah) covers him. And whoever visits the sick Muslim at the beginning of the day, the Angels send prayers of blessing upon him until evening comes, and whoever visits him at the end of the day, the Angels send prayers of blessing upon him until morning comes. It is desired for the person who visits the sick to supplicate for him to be cured and to make him feel at ease. He should ease his worries by giving him glad tidings of well-being and recovery (i.e. be positive). He should remind him of repentance and turning to Allaah, and he should give him beneficial admonition. He should not sit with him too long (i.e. over staying his welcome), rather he should only sit with him long enough to fulfil the right of visiting, unless the sick person is positively effected by many people coming in to see him and many people coming to sit with him. Thus, for each situation there is a different statement (i.e. advice on how to deal with it).
The Sixth Right
His statement, “And if he dies, follow him (his funeral).” For verily whoever follows the funeral until the deceased’s body is prayed over, then he will receive a Qeeraat of reward. (Translator’s note: A Qeeraat is an amount equivalent to the size of the Mountain of Uhud in Madinah.) And if he follows the funeral procession until the body is buried, then he will receive two Qeeraats of reward. And following the funeral procession contains (fulfilment of) a right for Allaah, a right for the deceased, and a right for the living relatives of the deceased.
Almighty Allah knows best.
Source - Link
Ash Sheikh Arkam Nooramith, Secretary of the ACJU Youth Division, conducted a spiritual motivation lecture in "Heartiget 2016", a Past Pupil Get-Together event, organized by the Al-Ain Muslim Majlis of Uva Wellassa University in Badulla, on the 22nd of October.
ACJU Education Division - Project Updates
The O/L booster classes have come to an end after having conducted approximately 235 booster classes.
Subjects CoveredMath, English, Science, Tamil, & History.
Classes were conducted at the following Centre Schools:
-Khairiyah Muslim Ladies,  
-Dr. Badiuddin Mahmud College,
-Fathima MLC, 
-Al Hidaya M V, 
-Al Hikma M V, 
-Al Hamza M V, 
-Al Iqbal B M V, 
-Sir Razick Fareed MLC
Students from the following schools also attended the classes:
-Al Ameen School, 
-TB Jaya Zahira College, 
-Al Hijra M V, 
-St. Sebastion M M V.

A Motivation session for the parents was conducted by Ash Sheikh Mufthi M.I.M. Rizwe, President of the ACJU, who participated as the Chief guest at the Prize giving Ceremony for Grade 5 Scholarship students Meelad Muslim Vidyalaya, Dehiwala on the 27th October.

Another Prize giving Ceremony was organized by the ACJU Education Division & 'Jariya' Organization, for the Grade 5 Scholarship Students of Al Hijra Maha Vidyalaya on the 25th of October.

A Series of Training Workshops for the Maktab Muallims and Muallimahs was conducted by the ACJU Maktab Division at the following locations:-
24th October - Olambawa, Arafah Nagar - Anuradhapura
25th October -  Trincomalee
26th October - Eravur & Ampara
27th October - Ninthavur

Abu Hurairah (RadhiyAllahu Anhu) reported:
The Prophet (ﷺ) said,
"He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection;
and he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection;
he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter.
Allah supports His slave as long as the slave is supportive of his brother;
and he who treads the path in search of knowledge, Allah makes that path easy, leading to Jannah for him;
the people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching, there descends upon them the tranquility, and mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him;
and he who lags behind in doing good deeds, his noble lineage will not make him go ahead."
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