Seeking Halal Earnings
According to Abdullah ibn Masud, (RaliAllahu unhu), The Prophet Muhammad, (Sallallahu Alyhi Wasallam), said: ‘Seeking halal earning is a duty after the duty.’ In other words working to earn a halal living is itself a religious obligation second in importance after the primary religious obligations like prayers, fasting and Hajj. This brief hadith contains three very important messages.
First, it points to the Islamic way out of the apparent dichotomy between the material and the spiritual worlds. We often see them working in opposite directions. Indulgence in the material world does lead one away from the spiritual world. Spiritual uplifting seems to accompany a tendency to distance oneself from the material pleasures. There is a conflict, but is there a contradiction also? Is it possible to resolve the conflict in a way that one can take care of both? Or are they mutually exclusive? This has been a central question for all religions and many in the past suggested the second answer, making hermits as the ideal for the humanity. Unfortunately not much humanity is left when one moves too far in this direction.
As a reaction, others took the other course, making material pleasures the goal of this life. The western civilization today is the prime example of that. Its toll on human spirit and morality is well known and is a constant reminder that something is wrong here as well.
In between the two extremes Islam points out the Straight Path. Man is both a material and a spiritual being. The solution does not lie in denying the material needs and desires but in denying their claim to primacy. They are part of being but not the reason or goal of being. As long as they are kept in place, they are an important part of our life. The problem is not money but the love of it. Wealth itself is not bad. In fact Qur’an refers to it as ‘ … your wealth which Allah has made for you a means of support.‘ [Al-Nisa, 4:5]. And another Hadith praises the merits of ‘the halal wealth of a pious person.’ The effort to earn a living is not only not against spirituality, it is a religious obligation!
But this earning must be through halal means. This is the second message of this hadith. Our obligation is not just to make money but to make halal money. Shariah guides us as to the Halal and Haram business enterprises and practices, and at both individual and collective levels we must follow that guidance.
At times that guidance may conflict with the prevailing practices. For example Riba (interest), gambling, pornography, and liquor are Haram, and no matter how attractive the financial rewards of engaging in those enterprises may seem to be, a Muslim must refrain from them. This is the economic struggle of a believer, and it is obvious why it should be carried out as a religious obligation. At the individual level the obligation is to engage in halal professions and businesses. At the collective level the obligation is to establish a system that facilitates such individual efforts and discourages their opposite.
Sometimes we lose the balance between obligations at the two levels. Obviously our ultimate responsibility is at the individual level; in the hereafter we will be asked about what we did in our personal lives.
Third, all this effort for halal earning should not eclipse our primary religious obligations. Indulgence even in a purely Halal enterprise should not make us miss our Salat, or Hajj, for example. This point is more important than we may realize at first.
The result is that those drawn to collective struggles, in political or economic arenas, sometimes may ignore their primary religious responsibilities, in favor of the ‘bigger’ struggle. This Hadith may help us set our priorities right: The economic endeavor is a duty after the primary duties. And let us remember: In economics, as well as in religion, getting the priorities right is part of being right.